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Loving Perry Rogers
A fine collection of primary source materialIt has worked quite well in my college level European history courses. I am somewhat troubled by comments appearing here questioning Rogers objectivity on, of all things, the Industrial Revolution. To compare the Industrial Revolution of the eighteenth and nineteenth centuries in Europe to the modern industrial development is in appropriate. Historical documentation shows quite clearly that workers at the beginning of the Industrial Revolution were treated extremely poorly. In Britain however, this treatment and the lives that evolved for working men, woman and children led to vast social and political changes in Britain.
Rogers description of the Industrial Revolution given the period he is dealing with and the documents he utilizes is completely accurate historically. The evidence can lead to no other conclusion.
A window into the minds that shaped the world.First, that "It's boring & confusing": This assertion reminds me of freshmen whose eyes glaze over when reading anything that contains anything with multiple syllables. Rogers' thesis is that history can only be made intelligible by studying the ideas of the people who shaped it. Those unaccustomed or disinclined from engaging with viewpoints other than their own would naturally take umbrage with his approach. Furthermore, one should not assume that one's own difficulties of understanding are necessarily symptomatic of defects on the part of the author. Serious reading takes time and patience.
Those who can discern no logic to the organization of the collection need only assemble a fuller concept of the history before attempting it. Rogers posits history as a debate between differing points of view. The outcomes of these debates become the dominant institutions and beliefs that define the events of any given period. His selections help us to see that process, from the horse's mouth as they say...
Second, that "Rogers is a Marxist": It is disheartening to see that readers lay the faults of communism on Rogers' doorstep. While certainly one is entitled to despise alternatives to capitalism, one cannot justly dispute that the activities of its opponents have done much to shape history, for good or ill. Rogers is an historian, not a politician. The beauty of Rogers' approach is that he allows his readers MAKE UP THEIR OWN MINDS by giving us competing ideas from many points of view. Of course if a free marketplace of ideas is repugnant to you, it would best to confine yourself to a diet of historical fiction, propaganda and your own writing. After all, wasn't politicizing history the worst mistake Marx ever made?


An adventure trekked by a naïve mindAny undergraduate social science or history student would be appalled at Malcolmson's treatment of race and conflict in this book. Little context or evidence is given to justify his numerous claims while concepts are not qualified at all. This is definitely not a book to use for instruction. I read this book as part of a graduate seminar at UC Berkeley and we spent most of the class time criticizing it.
Lastly, a third of the book centers on his life growing up in Oakland. Believe me, it's the most completely self-absorbed irrelevant biography I have ever seen. It reads as a weak attempt at rearticulating a "Can't we just get along" position.
Good first draft of a bookWhile this is true in large part, it largely ignores the huge impact of the colonies' religious identity (which had driven the founding of several colonies) by curtly stating the unattributed fact that "in 1790 only about one in ten white American was a member of a formal church." Whatever relationship actual membership in a "formal church" may have to do with American's personal beliefs, there is ample evidence that a common core of publicly-expressed religious beliefs formed the basis of the "American" character in 1790.
Malcomson likewise downplays the cohesive unity brought about by the struggle against Britain, joint membership in a new country, and the adherence to the ideals of the Declaration. This emphasis on the preeminent racial nature of "American" identity is somewhat at odds with his other theme that "being white meant, above all, not being black."
While the book is subtitled "The American Misadventures of Race," the book could benefit from some discussion about the role of race in other civilizations and countries. What, in other countries, is similar to, or different from, the US experience?
While Malcomson does a good job in analyzing popular culture's take on race in many cases, this could improve. There's no mention of the effect of Defoe's 1719 _Robinson Crusoe_ - the first English novel, and full of the racial assumptions of the time (during 28 years on the island pondering why God abandoned him, Crusoe never considers it could be because of his involvement in the slave trade; nor does Crusoe give second thought to his assumption that Friday will be his servant after leaving the island). D.W. Griffith's 1915 "Birth of a Nation" is barely mentioned.
Malcomson's attitude toward religion is inconsistent. At one point, he tries to argue that religion did not support slavery, writing that pro-slavery advocates "desperately ransacked the Bible to find comfort for slaveholders ... [with] harried thumbings of the Bible." Yet it isn't too hard to find the Bible's tacit approval of slavery, its general comments on separation of peoples, and even direct commands such as "Slaves, be obedient to those who are your earthly masters." Nor does Malcomson mention the approval that many churches gave to slavery, and the typical segregation practiced by churches, which certainly lent legitimacy to feelings of white superiority. Billy Graham astonished some church members when he refused to allow segregated seating in his crusades after 1954: in some areas, formalized church segregation continued through the 1960's.
Yet, ignoring the church's segregation through the 1960's, Malcomson suddenly decides the church is segregated in the 1970's. He writes, "When, as a teenager, I left Oakland, I also left the church.... I could not choose to be in a white church. That would be like choosing a white school (or a white town).... [In the black church,] the music is undeniably better, there's more to eat at socials, and grief is not treated as a ... character flaw. Where the white church is a lake, the black church is an ocean."
First, where is the discussion about _why_ some churches are "white" ?? There are many reasons besides intended segregation that a church may wind up to be predominately white. Second, what right does Malcomson have to generalize from his own experience to the idea that the "black" church is everywhere superior to the "white" church?
Why does Malcomson think that "when I was a teenager" is a date every reader should recognize? (By reading other passages, Malcomson was apparently a teenager in the 1970's.) In another passage, Malcomson strangely dates an event by the year when "Grandma was closing in on death."
Malcomson frequently picks on the negative: he spends seven pages describing the 1849 California constitutional convention debates on whether to admit free blacks to California, yet he does not give the end vote and its margin, nor any relevant language of the California constitution.
The book, published in 2000, essentially ends its narration of American racial history in the mid 1970's, with the observation that whites then tried to move away from their racial past, as other races moved toward theirs.
One major current issue on race in America is "reverse discrimination." Malcomson doesn't even mention cases such as Baake. Is it right for blacks to receive benefits based on race? Malcomson's only comment, somewhat on point, is that "races in America have functioned so much as families do, and once you are in the family you receive your part of the inheritance, and the American past becomes your past."
Earlier Malcomson discusses the attempt of abolitionists in the 1840's to keep blacks from forming black groups or holding black conventions, on the principle of equality. "The beyond-race principle lacked a historical element. Perhaps that is in the nature of a principle. But in the case of race in America, it could have strange consequences, because race, being itself historical, resists ahistorical explanation."
Where are the author's thoughts on the solution to our racial problems? How long must the correction of our "family" problem continue? One would hope that someone who had done so much research would have some thoughts, but they're not presented.
This is a worthwhile book to read, because it will make you think. Yet it has a lot of gaps in it, is overly long in many sections, and its stream-of-consciousness organization (as Salon states) is "unorthodox if not downright infuriating."
Exposing the Arbitrary Myth of So-Called Race

This text book is very dull.
Definitely a college text!
Good textbook, not nearly as bad as some i have had to read

You need more than two weeks to find a lost tribe.
A fine story of a disappearing people. Inspiring yet sad.I did though feel that this story highlights the gulf still existing in the world across the spectrum of human cultures. It is for the reader to decide (or not) the value in maintaining or trying to close such a gulf, and for whose benefit - ours or theirs. For example, the impact of western religion on such tribes is shown in the book to be thoughtless and combattant in the way it is taught. Perhaps to be expected in the 18th or 19th century, but quite disturbing when it is in the present day.
In conclusion, I think Marriot has done the Liawep justice with this story, but the damage he did during the course of his stay will probably haunt him and the Liawep for many years to come.
fine travel writing

A Journey to Male Menopause
Hard to Sit Through
Reality Check -- This Is Not Hollywood

Big thumbs down
Sigh.........
Easy to carry and to the point

Seek nature and spiritual wonder elsewhereThe book got off on a bad foot for me when Chicago-born Carey buys a clunker car to begin his quest for nature and life in the forest. It struck me that, 100 years ago, this would not have been an option at all and that it seems a strange way to get around when there are alternatives, such as cycling and walking, that bring one closer to the earth. Next, he runs into the woman who will become his wife on the Berkeley campus with whom he makes love on some bleachers. He sees this as a spiritual moment and her as a strong woman with no fears, while in reality it comes across as young people doing what comes naturally to young people. One wonders why these children of nature did not find some grass under a tree.
Carey and his wife move to an old farmhouse in the Ozarks, where they have few conveniences (although, of course, they can't seem to get by without a truck and eventually a gas-powered refrigerator). Carey's day in the forest gives the reader little real feel for life, but does provide insights into his perspectives, which are at best centered around himself rather than the world around him. He says that a day in the forest helps him to rid himself of assumptions, the baggage of the world, what have you. He then describes clouds, storms, lizards, rock formations, birds, trees -- everything in sight -- in purely anthropmorphic terms as though he can't grasp that this is part of those unnecessary, irrelevant assumptions. He talks about the copperheads that live around the long-abandoned house he buys as "intruders" without seeming to understand that it is his family that is intruding on them. He kills them, albeit regretfully, as a danger to his young children, not seeming to understand that this is how humans have always justified killing so-called "pest animals." When he can no longer take killing them, he pollutes the atmosphere and uses nonrenewable resources by driving them elsewhere so they are not underfoot. He is surprised when they return; he doesn't even seem to know the basic biology of territoriality that man and his fellow animals all have at heart. When he pets them in his lap and they relax, he thinks this is a sign of friendliness (whereas someone a little more in tune with the mind of reptiles -- and I put myself in this category -- understands how much reptiles like a comfortably warm spot, like a lap). This kind of anthropormophising is a grave injustice to nature, and anthropomorphising is a large part of what we do that disrespects nature and leads to environmental trouble and imbalance.
Carey also has a fair amount of contempt for urbanites who don't understand the country and nature, and who exploit "cheap country resources" to lead lives that of excessive consumption. He has a blind side to his own consumption and to his own lack of understanding. He does not absorb nature or sit back and appreciate it; he consistently forces his own predispositions onto it.
He believes environmentalists are wrong to assume that man and nature cannot coexist and that man has the unique capacity to improve the earth, although he doesn't really explain how. (I would have liked at least one example of a building, structure, or anything that is manmade that "improves" nature, but one is not forthcoming.) He and his wife produce a large family, which, while well within their rights, is unnecessary in this country of low child mortality and long life spans, and surely even Carey can acknowledge that it is a combination of excessive consumption and overpopulation that will be the downfall of nature. He can happily live on many acres in a forest, but doesn't seem to think that, if all 280 million Americans tried to follow the same lifestyle, basic as it is, there would be no wild left -- all would be farms, gardens, and watering systems simply to accommodate the volume of people.
He seems to think that depression is something that one shrugs off with the proper attitude and that too much of depression is blamed on "childhood" or "somebody else." This reveals only his profound ignorance of clinical depression as well as issues of child physical, emotional, and sexual abuse.
His pseudospiritual ramblings are more annoying than enlightening. They are not the type of beliefs that can be universally felt, but are based on his own approach to his own readings, thoughts, and feelings. They are frequently contradictory to both common sense and a sense of wonder.
I was looking forward to a book that would make me feel like I was part of the forest, part of the Ozarks, part of the world. I have read the works of many environmental and nature writers who put their egos in the back seat and channel the beauty of the woods around them with minimal interjections of self, and those are the works that transport me, move me, and help me renew my own touch with my world and with all that inhabits it. This is not it.
Despite the glowing blurbs, which make me wonder if reviewers put any thought into their reviews, this book is not worth the time when there are so many more thoughtful, eloquent writers out there. It is apparently out of print. I can understand why.
Does a book stink in the woods?
A poetic journey through time and space

A sympathetic but muddled biography
Useful information but confusing presentation.
A History of the Man

Outdated
TEXAS LIMESTONE 2 ROCKS !
central texas classicThe biggest drawback is that the current addition is going on 5 years since the last edition. Many new routes have been added & changes have been made to the protection on many routes. Hopefull the authors will create a new edition soon. Until then, there is nothing better (at least that I've seen..)


Useless and Wrong Information
Just an average travel book
An absolute treasure of a travel guide!I highly recommend this travel guide, especially for a first-time traveler to Costa Rica, or one who has limited time to explore the wonders of this diverse and enchanting environment!
Related Vacation Book Subjects:
Saskatchewan
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